Friday, May 20, 2016

Parashat Emor: On Wholeness

In this week’s parsha, the same word is used to describe the physical requirements for an animal to be sacrificed, tamim, and the nature of the 7 weeks we count between Pesach and Shavuot at this time of year – temimot. In relation to the animal, the word means something like “unblemished” or “perfect,” and in relation to the weeks it means “complete” -- count the full 7 weeks and no less.

What is the connection between these two uses of the same word in the same parsha? Perhaps the point is to emphasize wholeness. What one needs to be presentable to God – as a sacrifice, as a priest (also discussed in this week’s parsha) and as a person about to receive the Torah on Shavuot – what one needs is primarily wholeness. Just as the sacrifice and the priest may not be missing any limbs, so any person, in preparation for Shavuot, should try to be whole-hearted, not to leave any piece of oneself behind, not to be distracted and half-hearted or divided in one’s commitments, but to bring one's total self into service.

That is the nature of the sacrifice – it is a total gift to God, which, because it comes at some cost, requires some “sacrifice” on the part of the giver and therefore shows his total commitment and devotion.

Are we as whole-hearted and committed, as tamim, as we could be? We live in a world where distraction and multi-tasking are the norm so that we often feel pulled in many directions at once. I think it would be a relief to feel that all of this whirling active life is somehow tied together in one single pursuit, that we are, under it all, tamim – pure and simple and whole-hearted – in our most fundamental commitment to God.

Amidst all this play on the word tamim, there is another similar word which appears – tamid -- eternal or always, referring to the ner tamid, the light that burned continuously (or at least from night to night) in the Tabernacle. Perhaps there is a connection here, too – what it means to be tamim, “whole-hearted,” is also to be tamid – constant and reliable, never wavering, steady and committed, "whole," in one's devotion.

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